We do not think it strange or preposterous to wear clothes, the materials of
which we borrow from other creatures; and why should it be deemed absurd, that
we should hide our spiritual shame, by appearing before God in the garment of
another - even the righteousness of Christ.
A child of God is like a
person in a beautiful palace; if there is light in it he sees the splendid
objects around him, and enjoys them; but if the light is removed, he is
nevertheless in the palace still, and surrounded with the same splendid objects
as before, though he cannot see them. So no matter how the believer's feelings
and sensible comforts may have their ebbs and flows, his state before God is
invariable the same.
UNBELIEVER - Whilst thou art unconverted, thy body
is but the living coffin of a dead soul.
That Christian is in a poor
state who grows colder as he grows older.
Holiness is not the way to
Christ, but Christ is the way to holiness.
The Germans have a proverb -
When the bricks are doubled, then comes Moses; that is, man's extremity is God's
opportunity.
A man may be out of Christ to-day, and in Him to-morrow; but
he cannot be in Him to-day, and out of Him to-morrow.
The difference
between a regenerate and an unregenerate man, in point of sanctification, is
this: the regenerate man does not live in sin, though sin lives in him; whereas
sin both lives in the other and he lives in sin.
A good man says, I never
trusted God but that I found Him faithful, nor my own heart but I found it
false.
As a skilful physician, from a variety of herbs and plants (some
of which are in their own nature poisonous) by a judicious mixture of them
together, compounds medicines for the use of man - so God causes all things,
even those which are seemingly hurtful, to conspire for the good of His
elect.
Learning, when sanctified, is a blessing; but too many learned men
are like Pilate: they fix, as he did, their Hebrew, Greek, and Latin over
Christ's head, instead of putting it under His feet.
Only that Lamb of
God who takes away the sin of the world can take away that world of sin which is
in the heart of every one of His people.
All is not wise that wise men
say, nor all good that good men do; the best of men are but men at the
best.
Let none be discouraged because of the weakness of their faith; for
there are infants, as well as fathers, in Christ's family; lambs, as well as
sheep, in His fold; and shrubs, as well as cedars, in God's
Lebanon.
Spiritual pride and spiritual poverty go together.
A
Christian lives by faith, just as Esau lived by the sword. He did not live
upon his sword - that would have been hard living indeed; but he lived
on what his sword brought him. So the believer does not live upon his
faith, but by it; that is, he lives upon what faith brings home to him, even the
love, the righteousness, the atonement, the intercession of Christ.
If we
trust God for our heavenly inheritance, we may well trust Him for our daily
maintenance.
The doctrine of grace may be turned into
licentiousness, but the principle of grace cannot.
The
hypocrite's rising is the means of his fall, but the believer's fall is the
means of his rising.
Either exercise thy graces, or Satan will exercise
thy corruptions: as one bucket descends, the other
rises.